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Declaration of Independence: A Transcription

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Note: The following text is a transcription of the Stone Engraving of the parchment Declaration of Independence (the document on display in the Rotunda at the National Archives Museum.) The spelling and punctuation reflects the original.

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In Congress, July 4, 1776

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The unanimous Declaration of the thirteen united States of America, When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.--That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, --That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.--Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government.

The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.

He has refused his Assent to Laws, the most wholesome and necessary for the public good.

He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.

He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them and formidable to tyrants only.

He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their public Records, for the sole purpose of fatiguing them into compliance with his measures.

He has dissolved Representative Houses repeatedly, for opposing with manly firmness his invasions on the rights of the people.

He has refused for a long time, after such dissolutions, to cause others to be elected; whereby the Legislative powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining in the mean time exposed to all the dangers of invasion from without, and convulsions within.

He has endeavoured to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migrations hither, and raising the conditions of new Appropriations of Lands.

He has obstructed the Administration of Justice, by refusing his Assent to Laws for establishing Judiciary powers.

He has made Judges dependent on his Will alone, for the tenure of their offices, and the amount and payment of their salaries.

He has erected a multitude of New Offices, and sent hither swarms of Officers to harrass our people, and eat out their substance.

He has kept among us, in times of peace, Standing Armies without the Consent of our legislatures.

He has affected to render the Military independent of and superior to the Civil power.

He has combined with others to subject us to a jurisdiction foreign to our constitution, and unacknowledged by our laws; giving his Assent to their Acts of pretended Legislation:

For Quartering large bodies of armed troops among us:

For protecting them, by a mock Trial, from punishment for any Murders which they should commit on the Inhabitants of these States:

For cutting off our Trade with all parts of the world:

For imposing Taxes on us without our Consent:

For depriving us in many cases, of the benefits of Trial by Jury:

For transporting us beyond Seas to be tried for pretended offences

For abolishing the free System of English Laws in a neighbouring Province, establishing therein an Arbitrary government, and enlarging its Boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule into these Colonies:

For taking away our Charters, abolishing our most valuable Laws, and altering fundamentally the Forms of our Governments:

For suspending our own Legislatures, and declaring themselves invested with power to legislate for us in all cases whatsoever.

He has abdicated Government here, by declaring us out of his Protection and waging War against us.

He has plundered our seas, ravaged our Coasts, burnt our towns, and destroyed the lives of our people.

He is at this time transporting large Armies of foreign Mercenaries to compleat the works of death, desolation and tyranny, already begun with circumstances of Cruelty & perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized nation.

He has constrained our fellow Citizens taken Captive on the high Seas to bear Arms against their Country, to become the executioners of their friends and Brethren, or to fall themselves by their Hands.

He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages, whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.

In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury. A Prince whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.

Nor have We been wanting in attentions to our British brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our emigration and settlement here. We have appealed to their native justice and magnanimity, and we have conjured them by the ties of our common kindred to disavow these usurpations, which, would inevitably interrupt our connections and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must, therefore, acquiesce in the necessity, which denounces our Separation, and hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.

We, therefore, the Representatives of the united States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these United Colonies are, and of Right ought to be Free and Independent States; that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.

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Declaration of Independence: A Transcription | National Archives

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SOMETHING TO THINK ABOUT...

WOULD WE EVEN NEED GOVERNMENT IF A MAJORITY OF THE PEOPLE IN THE WORLD ACTED IN A MORAL AND ETHICAL WAY?
 
WHAT IF MOST PEOPLE ACTED IN A WAY THAT WAS MORAL AND DID NOT STEAL AND DID NOT CAUSE HARM TO OTHER PEOPLE? 


WHAT IF PEOPLE WERE UNSELFISH AND WORKED COOPERATIVELY AND IN HARMONY WITH EACH OTHER?

WOULD WE NEED SO MANY LAWS? 

DOES THE GOVERNMENT HAVE A RIGHT TO STEAL YOUR LAND, YOUR PROPERTY AND YOUR EARNINGS? IF YOU WOULD NOT LET SOMEONE ELSE STEAL YOUR LAND, YOUR PROPERTY OR YOUR EARNINGS, WHY WOULD YOU ALLOW THE GOVERNMENT TO STEAL FROM YOU?

DO YOU ACT IN A WAY THAT IS MORAL? ARE YOU EVEN THINKING ABOUT HOW YOUR ACTIONS AFFECT EVERYONE ELSE IN YOUR FAMILY, YOUR COMMUNITY... YOUR WORLD? 


A MORAL WORLD = A FREE WORLD
AN IMMORAL WORLD = AN ENSLAVED WORLD

An unjust government is a government that is not rooted in moral law and natural law.

 George Washington worried that future political squabbles would undermine the concept of sovereignty in the United States...

"Political parties may now and then answer popular ends, they are likely in the course of time and things, to become potent engines, by which cunning, ambitious, and unprincipled men will be enabled to subvert the power of the people and to usurp for themselves the reins of government, destroying afterwards the very engines which have lifted them to unjust dominion."

GEORGE WASHINGTON - FAREWELL ADDRESS | SATURDAY, SEPTEMBER 17, 1796

Majority of Americans Believe the Second Amendment
Exists to Keep ‘Tyrannical Governments in Check’.
Tyrannical governments will try to take gun rights away from citizens.


 

george washington.jpg

"Truth will ultimately prevail where pains is taken to bring it to light."

GEORGE WASHINGTON IN LETTER TO CHARLES M. THRUSTON | SUNDAY, AUGUST 10, 1794

"Still I hope I shall always possess firmness and virtue enough to maintain (what I consider the most enviable of all titles) the character of an honest man."

GEORGE WASHINGTON TO ALEXANDER HAMILTON | THURSDAY, AUGUST 28, 1788

"Happiness depends more upon the internal frame of a person's own mind than on the externals in the world."

FROM GEORGE WASHINGTON TO MARY BALL WASHINGTON | THURSDAY, FEBRUARY 15, 1787

"NO MAN CAN KNOW HIS MIND UNTIL HE GOES BEYOND THE CUSTOMS WHICH ENSLAVE HIM."
-Alfred Lawson

A MESSAGE FROM DR. RON PAUL 

SING THE SIMPLE SONG OF FREEDOM!(Wait for it...)

THE NON-AGGRESSION PRINCIPLE

“Your right to swing your fist ends where my nose begins.”

 In other words, people should be free to act as they wish as long as their actions do not cause harm to others.

This principle values individual rights and personal liberty.

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 The following information is from an article by LEILA MILLER • 6/13/2017

(www.catholic.com)

 

Natural law (not to be confused with the laws of nature) is simply another term for the universal moral law, which is inscribed on the heart of every human. Natural law applies to all people and in all eras without exception. In other words, the natural law is not merely “morality for Catholics” or a “religious thing”

it is universal.

The Catechism puts it like this: “The natural law expresses the original moral sense which enables man to discern by reason the good and the evil, the truth and the lie”.

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Unlike truths we know through divine revelation (such as the nature of the Trinity or the sacraments), natural law can be accessed by the light of human reason alone. That is why atheists and believers alike can understand that things like murder, stealing, lying, disrespecting one’s parents, and even cutting someone in line are unjust or immoral acts.

Now, that doesn’t ensure that individual humans will actually obey the moral law, nor that sin or bad formation will not obscure it, but natural law is knowable nonetheless.

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Pope Leo XIII describes the natural law:

The natural law is written and engraved in the soul of each and every man, because it is human reason ordaining him to do good and forbidding him to sin. . . . But this command of human reason would not have the force of law if it were not the voice and interpreter of a higher reason to which our spirit and our freedom must be submitted (Libertas Praestantissimum).

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When we act according to our nature and design, we see human flourishing, which means we see virtue, strong families, and thriving societies. When we act against our nature and design, we get confusion, disorder, and sin.

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As Americans, we can look to our founding fathers, who based our nation’s laws on the natural law (the Declaration of Independence references the “Laws of Nature’s God”), and to the writings of Abraham Lincoln.

In 1963, Martin Luther King, Jr. said in his Letter from a Birmingham Jail:

How does one determine whether a law is just or unjust?

A just law is a man-made code that squares with the moral law or the law of God.

An unjust law is a code that is out of harmony with the moral law.

To put it in the terms of St. Thomas Aquinas:

An unjust law is a human law that is not rooted in eternal law and natural law.

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In just a few decades, we have lost our immemorial acceptance of the natural law and replaced it with the idea that whatever feels right to the individual is morally correct. We now live in a culture that eschews reality and actual facts -denying even biology and basic science- and now, because of this, the teaching of natural law will be more, not less, effective than in previous generations, in the same way that a light shines brighter in the darkness.

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Unfortunately, even some now argue that modern souls cannot possibly understand or accept natural law arguments and that they “won’t work” with this generation. If anything, this era of moral relativism and even complete detachment from material reality makes natural law more attractive than ever. The only thing keeping it from forming and enlightening our children is the fact that we no longer teach it.

It’s up to all of us to change that.

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If you only remember these two simple things, and act accordingly, it will make a big difference in the world...

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1. Do not initiate harm towards anyone else.

2. Do not steal.

If someone initiates harm towards YOU,

you have the moral right to defend yourself.

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You often will hear, "it doesn't matter WHO started it..."

This is WRONG. The ONLY thing that matters is WHO started it.

(ALWAYS USE REASON AND CONTROL YOUR EMOTIONS. USE ONLY ENOUGH FORCE TO DEFEND YOURSELF.)

 

THE ILLNESS: Egotism/Narcissism

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Egotists have a strong tendency to talk about themselves in a self-promoting fashion, and they may be arrogant and boastful with a grandiose sense of their own importance.

 

 Their inability to recognize the accomplishments of others leaves them profoundly self-promoting; while sensitivity to criticism may lead, on the egotist's part, to rage at a sense of insult.

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THE CURE: GET OVER YOURSELF.

narcissitic
narcissistic
get over yourself

REMEMBER...
A "NICE" PERSON IS NOT ALWAYS A "GOOD" PERSON.

beware of wolves in sheep's clothing
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